Hajar: Wife or Concubine?
May 7th, 2010 | Category: Prophet MuhammadGenesis 25:1 and 1 Chronicles 1:32 are contradictory, because the first passage indicates Keturah was Abraham’s “wife,” while the other says she was “Abraham’s concubine.” Based upon the understanding of some that there is a distinction of the words “wife” (Hebrew ‘ iššâ) and “concubine” (pilegeš) during the monarchic period, even some Bible believers may be somewhat perplexed at the different titles given to Keturah. Was she Abraham’s wife, or was she his concubine? Many are aware that during David’s reign as Israel’s king, he had “wives” and “concubines” (2 Samuel 19:5). Also, during Solomon’s kingship, “he had seven hundred wives, princesses, and three hundred concubines” (1 Kings 11:3). In these contexts, the terms “ wives” (‘iššâ) and “concubines” (pilegeš) are distinct terms that rarely, if ever, are used interchangeably. Such begs the question, “Why was Keturah called Abraham’s wife in one passage, and his concubine in another?
- Bilhah, Rachel’s maid (Genesis 29:29), was one of Jacob’s “concubines” (35:22). But, she also was called his “wife,” both before and after she gave birth to two of Jacob’s sons (30:4; 37:2).
- Genesis 16:3 calls Hagar Abraham’s “wife” (‘iššâ), while Genesis 25:6 implies that Hagar, Sarah’s maidservant, also was his “concubine” (pilegeš).
- Although Genesis 25:1 says, “Abraham again took a wife” (Keturah), verse 6 of that same chapter indicates Keturah also was his concubine.
And Abraham gave all that he had to Isaac. But Abraham gave gifts to the sons of the concubines which Abraham had; and while he was still living he sent them eastward, away from Isaac his son, to the country of the east (25:5-6, emp. added).
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